Acts 19

ANd it came to pass, that while Apollos was at Corinth, Paul having passed through the The North parts; in which were Pontus, Bithynia, Phrygia, and Galatia, Chap. 18.23. upper coasts, came to Ephesus: and finding certain disciples,

He said unto them, Have ye received The extraordinary Gifts of the Holy Ghost, as Prophecying, speaking with Tongues, healing of the Sick, &c. as appears by Verse 6. and Iohn 7.39. for it could not be, that they who were Instructed and Baptized by Iohn, should be ignorant of the Essence or Person of the Holy Ghost; for the Baptist had seen him descending upon our Saviour; as is remembred by all the Evangelists which speak of his Baptism, Matth. 3.16. Mark 1.10. Luke 3.22. beside other Scriptures which testified of him; and St. Iohn had spoken of him unto all he Baptized, That our Saviour would Baptize them with the holy Ghost, and with fire, John 1.32, 33. the holy Ghost since ye believed? And they said unto him, We have not so much as heard This answer must be understood, according to the question, of those Gifts now mentioned; and which by the imposition of the hands of the Apostles were given, especially at the Ordination of such as were sent to Preach the Gospel, it being necessary for the Planting of the Church, (those miraculous Gifts assuring those, unto whom they P eached, that their Doctrine was from Heaven;) as also o assure the Apostles themselves of the success of their Ministry, and the conversation of such they Preached unto, as Chap. 10 44, 47. And this acception of these words is parallel'd, 1 Sam. 3.7. where it is said, That Samuel knew not yet the Lord; the meaning is, That he knew not that God was wont so to speak unto any; otherwise that holy Man, as young as he was, both knew God, and served him. whether there be any holy Ghost.

And he said unto them, Unto What Doctrine did you make profession of? And what Religion did you Seal unto at your Baptism? what then were ye baptized? And they said, The Doctrine that Iohn taught, and the Religion that he professed and preached. Thus the Iews are said, 1 Cor. 10.2. to be Baptized unto Moses, being engaged to believe the Doctrine, and observe the Law delivered by Moses. Now the Baptist, as Chap. 18.25. preached indeed Christ, but many things concerning him he could not preach, unless as of things to come: as his Death, and Resurrection. The Baptist being Beheaded before our Saviours Death, and the Holy Ghost was not poured out in that extraordinary manner, until after our Saviours Resurrection and Ascension; which pouring out of the Spirit, these Disciples at Ephesus, having been Baptized by Iohn in Iudea, and afterwards returning home, might not have heard of. Unto Johns baptism.

Then said Paul, John verily baptized with the At which the Baptist did exhort them to Repentance; and they by it were obliged to repent; by which is manifest, that the Baptism of Iohn, and of Christ (which he commanded, is one and the same. Iohns Baptism did respect Christ, and oblige the Baptized to believe in him, as also to repent: and more, it was a Seal unto them of the Remission of their sins, as is expresly observed, Mark 1.4. so that the Baptism of Iohn, and the Baptism of the Apostles afterward, had the same Sign, and the same thing signified in them both (the inward and outward part, the Heavenly and Earthly part were the same in both;) as also they had both the same end; and therefore they were both the same. Add to this, That unless th Baptists and the Apostles Baptism were the same, Christ and his Member (the Church) are not Baptized with the same Baptism: It must be acknowledged that there are some Circumstances in which they differ; Iohns Baptism respected baptism of repentance, saying unto the people, That they should believe on him which Christ to come; that is, in the exercise of his Ministry (which was not so fully exercised till after Iohns death;) but especially, those great things (his Death, Resurrection, and Ascension, &c.) were to come in Iohns time, which now are accomplished. should come after him that is, Including the Father, and the Holy Ghost, and mentioning Christ, to difference his Baptisms from the several Baptizings and Washing then in use. on Christ Jesus.

The Disciples, or those that Iohn preached to, (for these Ephesians were not amongst those few that Paul Baptized, 1 Cor. 1.14.) who when they heard what the Baptist said in the foregoing Virse, they were Baptized; as in the same terms 'tis said, Chap. 2.37. when they heard what St. Peter had said, they were pricked in their hearts, &c. and were Baptized. As for Pauls imposing his hands upon them that are said here to be Baptized, it might very well be, That the Twelve Disciples, Verse 7. might have been Baptized by Iohn, and now Receive the Holy Ghost in those extraordinary Gifts by the laying on of the hands of St. Paul: for to what end should these Disciples who were Baptized with St. Iohns Baptism, be again Baptized by Paul? It is true, they had further manifestations of the Mystery of the Gospel brought unto them; but if men should be Baptized for every degree of Knowledg or Grace which they do acquire, how many Baptisms had they need to have, who ought daily to grow in Grace and in Knowledg? It is evident, that the Apostles themselves were only Baptized with the Baptism of Iohn, for there were none else to Baptise them. And Baptism being an Ordinance for our Regeneration, and New Birth; as we can be born but once in the Flesh, we can be but once also born in the Spirit; and no more may Christians be Baptized twice, than the Iews could be twice Circumcised. When they heard this, they were baptized in the name of the Lord Jesus.

And when Thereby Ordaining and Authorizing of them to preach the Gospel. Paul had laid his hand upon them, the In those extraordinary Gifts of Tongues, &c. whereby they were sitted to preach the Gospel unto any Nation or People unto whom they should be sent. holy Ghost came on them; and they spake with tongues and They Prophesied, either in its proper sense, being enabled to foretel things that were to me; or in a larger and more improper sense, praising and magnifying of God, and declaring the hidden Mysteries of the Gospel; expounding the Scriptures; especially the Prophesies concerning Christ, as 1 Cor. 14.1. prophesied.

And all the men were about Or exactly Twelve; answering to the Apostles, and that Blessed Number so often mentioned in Scripture. twelve.

And he went into the Of the Iews at Ephesus. For in the greater Cities the Iews had their Synagogues in which they had their Prayers, read, and expounded the Law; as also a School for teaching of their Theology; in which they treated of hard Questions, and more difficult matters; which might occasion the Apostles frequenting that place. synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning The Gospel; which is so called, Rom. 14.17. because the Kingdom of Grace is by it set up in us here, and we are fitted by it for the Kingdom of Glory hereafter. But it might be also so called, because the Iews had dreamed of a political Kingdom of the Messiah, and the Christians would own that Christ was indeed a King, but that his Kingdom was a Spiritual Kingdom. the kingdom of God.

But when divers The Sun hardeneth what it does not soften, and causeth a ste h from Dung-Hills, as well as a sweet smell from the Mountains of Spices; and Christ is for the falling as well as for the rising of many. were hardened, and believed not, but spake evil of So the Doctrine of the Gospel, by reason of its excellency above other ways. By way, the Hebrews understand any course or means to an end. Hence we read of the way of Peace, the way of Salvation, the way of the Lord. that way before the multitude, he departed from them Not frequenting any more the Synagogue of the Iews, where they met only with contradiction of their Doctrine, and blasphemy against their Saviour., and separated the disciples, disputing daily in the school of one Some have taken this word Appellatively, as denoting some great Man or Ruler, who maintained a School, or place for Instruction; but 'tis rather a proper name of some private Teacher amongst them: for the Iews had not only publick Schools, where their Consistories did meet, but private Schools, where their Law was Ta ght. Tyrannus.

And this continued by the space of two years; so that Many of all sorts: all they which dwelt in Asia the lesser, or Asia strictly so called, lying about Ephesus; the Heathens came thither to worship their Diana; the Iews came about their Affairs thither, either in their Trades, or Law-suits. Asia, heard the The Gospel, which is the Word concerning the Lord Jesus; or, the Word which he appointed to be preached and published. word of the Lord Jesus, both Jews and Greeks.

And God wrought Not common or ordinary things, or such as might happen by chance. special miracles by the As Chap. 5.12. by his Means and Ministry. hands of Paul:

So that from his body were brought Our Habit and Attire being so different from what was used so long since, it cannot but occasion some variety in rendering these words. Which some think to signify two things; and some but one and the same part of their Clothes or Dress; the words are both Originally Latin; the former so called from its use to wipe away sweat; the other from its being usually tied about such as wore it. unto the sick, handkerchiefs or aprons, and the God by such small and unlikely means wrought these Miracles: 1. That the Power of Christ (whom Paul preached) might the more clearly appear. And that, 2dly, Such as were absent might have a high value for Christ and the Gospel, tho they had never seen Paul, or heard him preach. Such extraordinary works were also wrought by God to magnify the words preached by Peter, Chap. 5.15. as our Saviour had foretold and promised, Iohn 14.12. diseases departed from them, and the evil spirits went out of them.

¶ Then certain of the Who wandered up and down, making it their trade and livelihood: as Juglers amongst us. vagabond Jews So called from their obtesting the evil spirits in the name of God. Of these Iosephus tells strange Stories, Antiq. lib. 8. and thinks that the way of their exorcising was derived unto them from Solomon, and that they used the Name of the God of Abraham, Isaac, and Iacob; as also of Zebaoth, and Adonai, as Origen tells us. Some think, that tho there is certainly no power in the Words and Syllables which they pronounced, yet that the True God being rather willing to be known and owned by those Names, than that any should call on the names of the false gods, did sometimes put forth his power in casting out of Devils at such times, a Matth. 12.27. Howsoever, there being no warrant in the Word of God for any such practice, and no promise to act Faith in Prayer upon; were the words never so serious, and the Name of God and his Attributes never so much (seemingly) manifested, it is a most abomiaable Impie y., exorcists, took upon them to call over them which had evil spirits, the Instead of, or together with those other Names formerly mentioned. name of the Lord Jesus, saying We adjure you by Jesus whom Paul preacheth.

And there were seven sons of one Sceva a Jew, and One of the chief of the 24. Courses into which the Priests were divided, 1 Chron. 24.4. or such as (according to the corruption of those times) had been High Priests, and were laid aside, or were of the High Priests Family, and hoped to succeed him. chief of the priests, which did so.

And the evil spirit answered and said I acknowledge that Jesus has Power to command me to go hence;, Jesus I know, and I know that Paul, as his Minister, has Authority over me. and Paul I know; but who But what pr ensions have ye to command m now? Tho the Devil is a lyar, and the Father of lyes, yet none lye to their own disadvantage, but rather to their advantage, as they take it; and Satan may therefore be believed in what he here says, because it is to his disgrace; that will he, nill he, he is under the command of God, tho but signified to him by the least of his Ministers or Servants. are ye?

And the By the power of the evil spirit, which by the permission of God did act in him, Matth. 8.28. Mark 5.4. Luke 8.29. Satan retains still his natural power, tho he has wholly lost his moral or spiritual power unto any good: and that his violence proceeded no further, is to be ascribed only to the bounds which God had set him; which he, being in Chains, could not exceed or go beyond; not for his want of malice, but power. man in whom the evil spirit was, leapt on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

And this was known to all the Jews and Greeks also dwelling at Ephesus; and They feared (after this example of Gods not holding them guiltless that had taken his Name in vain) to prophane the Name of Christ, and much more to blaspheme or speak against it. fear fell on them all, and the His Authority, which the unclean spirit could not resist; and his Doctrine and Ministers, whose Defence God had undertaken. name of the Lord Jesus was magnified.

And many that That believed the power which God alone had over Satan, and were convinced of their sin and danger in being led captive by him. believed came, and Openly declared their evil deeds. They durst keep the Devil's counsel no longer, but expose and manifest it, that their sores being laid open, the Balm of the Gospel might more effectually be put into them. Thus Rom. 10.10. with the mouth confession is made unto salvation. confessed, and showed their deeds.

Thus their good works justified their Faith, without which it had been dead, Iames 2.24, 26. Many also of them which used Or rather idle and vain Arts, as Judicial Astrology, calculating Nativities, and all Magical Arts, which the Ephesians, of all others, were most addicted to, and famous for, and may be here called various Arts, because they were so called by the Ephesians, who practised them; as also because these Arts are about Curiosities, not necessary for us to know. Otherwise they are Diabolical Arts, or rather devillish Cheats. curious arts, brought their books together These Books were not sold, and the price of them brought unto the Apostles, because it was look'd upon as the price of a Whore, which was an abomination, and might not be offered unto God, Deut. 23.18., and burned them before all men: and they counted the price of them, and found it What this sum amounts to, is not so certain, because it is not agreed what these pieces were. Some make them Roman, or Grecian Coin; and others understand by them, Shekels, which are the Iewish money, and would make this sum so much the greater. Take them for so many Pence, a piece of money commonly so called, which weighed the Eighth part of an Ounce of Silver; as Matth. 18.28. They make 6250. Ounces of Silver, or so many Crowns, and so much more as Silver is worth more per Ounce. Such indignation have true Converts against the sins they have been guilty of, that they will not retain any thing that might occasion their return unto them: Were it a right Eye, they would pull it out. fifty thousand pieces of silver.

So mightily The encrease which the seed of the Word had made, was very remarkable; or it is a great instance of the power of Gods Word, when it makes men willing to part with their beloved and accustomed sins, and not to stand upon saving or gaining; as Isa. 55.11. grew the word of God, and prevailed.

¶ After these things were ended, Paul Resolved with himself, or purposed in his heart, as Dan. 1.8. Yet in this his determination he had the influence and guidance of the Holy Ghost, and that in a more than ordinary manner; as we may see by the continued series of this History, how he came to all these places here mentioned. purposed in the spirit, when he had passed through Macedonia, and Paul travelled thorow these Countries, and went to these Cities, because he hoped for a greater Harvest, where he might scatter the seed so far abroad. Achaia, to go to Jerusalem, saying After I have been there, I must also see Rome.

So he sent into Macedonia two of them that This great Apostle or any to minister unto him, out of State, but out of Necessity, being he could not himself attend to all the Offices of the Church. These were employed by Paul, not so much to procure any Accommodation for himself by the way, as to further a collection for the poor brethren at Ierusalem, 2 Cor. 9.3, 4. ministred unto him, Timotheus and There seems to have been two of this Name mentioned in Scripture; The one, Rom. 16.23. and the other, 2 Tim. 4.20. The latter is here spoken of. Erastus; but he himself stayed In Ephesus, which was in Asia, where Paul now was. in Asia for a season.

When all things seemed to have been quiet: so incertain are the servants of Christ to have any quiet here. And the same time there arose no small stir about The Doctrine of the Gospel; as Chap. 18 25. that way.

For a certain man named Demetrius, a silver-smith, which made These shrines were only, either 1. Pourtraits of the Temple of Diana, in which was graven, or (by any other Art) represented that famous Structure which was afterwards burnt by Erastrotus: Or 2dly, They were Medals in which their Idol Diana was expressed according to her Image, spoken of, ver. 35. And they are called here, Temples, or Shrines, because they did resemble and represent that Shrine or Temple. And these the superstitious people carried home to their houses and friends; not only to evidence what a pilgrimage they had performed, but to incite the more their devotions towards this Idol. silver shrines for Diana, brought no small gain unto the craftsmen.

Whom he called together with the workmen of like occupation, and said, Sirs, ye know that Gain. Getting, or keeping a livelihood are great temptations; and a little pretext of piety with them, do keep up the superstition and false worship that abounds in the world. by this craft we have our wealth:

Moreover, ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul has persuaded and turned away much people, saying, that they be no He tells them indeed what was St Paul's Doctrine; but he conceals the Reasons of his Doctrine: for there can be nothing more evident to any considering man than that there is but one God who made all things as Psal. 115.34. Ier. 10.10. gods which are made with hands?

So that not only this our craft is in danger to be Not that we shall have no more to do, and be without work; but that it will be a reproach unto us to have had such an imployment. set at nought; but also that the This is made an aggravation to the loss of their all, that Religion should suffer too. How much more ought it to concern those who have a sure foundation for what they do profess? temple of the great goddess Diana should be despised, and her magnific e should be destroyed, whom This Temple is said to have been burnt down the same day that Alexander was born; and that it was two hundred and twenty years in re-building, at the charge of all Asia. all Asia, and the worshippeth. Tho the Romans might worship any God (of those multitudes) which they allowed; yet they might leave their Estates only to a very few amongst them: but Diana, of the Ephesians, was one of those few as also one of those twelve whom they accounted (Dii, or D ae majorum Gentium) Gods and Goddesses of the highest quality, or first rank.

And when they The Argument from their profit wrought very much upon them, especially meeting with their prejudicate Opinions, having pretended antiquity and universality to confirm them. heard th se sayings, they were full of wrath, and cried out, saying, Great is To show their abhorrence of what Paul had taught; and desiring her glory might be perpetual, whom Paul thought not worthy to be honoured at all. Diana of the Ephesians.

And the whole city was filled Tumults and noise All conditions of men, high and low, prom scuously being met in such uproars. with confusion: and having caught One born at Derbe, but living at Thessalonica; as Chap. 20.4. Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre. Of whom we read, Chap. 27.2. Colos. 4.10. A place or Structure built for publick uses; whence, 1. Their Sports or Plays in any publick solemnity were beheld. 2. Their Speech or Orations in their common Assemblies were heard. 3. Where they punished also their Malefactors; it being accommodated with steps or seat higher than one another, and of vast exte t for these. Hither, according to their custom, they resort, to any one would speak upon this occasion to them; or rather to get these Christians condemned and executed for their supposed Sacriledg and Blasphemy.

And when Paul would have Being desirous either to appease the tumult; or if the worst came of it, to die for Christs sake. entred in unto the people, the p disciples suffered him not. By their intreaties: to whom this good Apostle's Life, from whom they had received the Faith, was more dear than their own.

And certain of the Such as had the oversight of the Plays and Shows in honour of their Idol-gods, and were usually their Priests; and were of four Countries, from whence they had their names of Asiarchs, Bithynarchs, Syriarchs, and Cappadociarchs. Whosoever these were, the Providence of God is to be adored, who could out of his greatest enemies, raise up deliverers for his servants. chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.

Some therefore An excellent description of a popular tumult. Whether this Assembly was afterwards made legal by the Magistrates resorting thither (tho it was not called by their Authority), and is therefore called here,, is not so useful to enquire. cried one thing, and some another: or the assembly was confused, and the more part knew not wherefore they were come together.

And they drew Alexander Where he could not be seen and heard, unto some more convenient place, from whence he might make a vindication or defence for them; and that most likely in behalf of the Iews, who were equally obnoxious to the rage of the people for being against their Idolatry, as the Christians were. This Alexander is thought to have been that Alexander of whom we read, 1 Tim. 1.20. 2 Tim. 4.14. tho some think that this was another of that name. out of the multitude, the Jews putting him forward. And Alexander To procure silence; as Chap. 12.17. beckened with the hand, and would have made his defence unto the people.

But when they knew that he was a Jew, all with Unanimity makes not the cause to be good, if it bad at first. one voice about the space of two hours cried out, Great is Diana of the Ephesians. And by consequence an enemy to their Idolatry; and as they might imagine, at least, a friend to St. Paul

And when the Or Secretary, who Registred their Acts, and intervened in all their Meetings. town-clerk had appeased the people, he said, Ye men of Ephesus, w at man is there that knoweth not how that the city of the Ephesians Each Countrey and City had their peculiar gods which they worshipped, and took for their Patrons; as Ephesus did this Goddess Diana. But the word here signifies a Sacrist, or one that looks to the Temple to keep it clean; especially that has the charge of more solemn shows or sports in honour of any supposed Deity. And these Ephesians took it to be their no small glory, that they were employed in such as belonged to Diana. is a worshipper of the great goddess Diana, and of the image Tho the Maker's Name (Canetias) is upon Record, yet it having lasted whilst the Temple was six or seven times repaired, at least, if not renewed, and none ever remembring when it first was brought in amongst them, the crafty Priests persuaded the credulous people, that it was fallen from Heaven, thereby getting more honour unto it, and profit to themselves. which f ll down from Jupiter?

Seeing then that these things He did more cunningly than honestly endeavour to evade their clamour, and still their rage, by telling them (how fallaciously soever) that neither Paul, or any other Christian or Jew, had with their goddess or worship. For they ere against all images that were made with hands was not such an one, it being fallen down from Heaven. We must consider he was but a Pagan; and his design was only to still the people: And populus vult decipi. cannot be spoken against, ye ought to be quiet, aed to do nothing rashly.

For ye have brought hither these men, which are neither robbers of churches, nor yet For they had not enter'd into their Temple. blasphemers of your goddess. Paul had barely preach'd this Truth amongst them, not upbraiding them for their Idolatry: as Michael, the Arch-Angel, brought no railing Accusation against the Devil, when he contended with him, Iude 9.

Wherefore i Demetrius and the craftsmen which are with him, have a matter against any man, the Which is fittest to determine all questions and controversies. For men would be partial to their own cause; and every one challenge to be in the right. law is open, and there are Who under the Roman Emperors or Consuls, had power to hear and determine of all matters. deputies; let them That so both parties may be heard. implead one another.

But if ye enquire any thing concerning Relating to the good Government of the City, or maintaining the Establish'd Religion, which ought not in such a confused manner to be treated of. other matte s, it shall be determined in But in an Assembly called y lawful Authority, which the Romans did usually call, a least, three times every month. a lawful assembly.

For we are He wisely minds them of their danger: For being under the power of the Romans, it was no less than the loss of their Liberties to abet any Faction or Sedition; And to make a concourse or meeting tumultuously together, was capital, unless it were upon the sudden invasion of an Enemy, or to put out some raging fire. in danger to be called in question for this days uprore, there being no cause whereby we may give an account of this concourse.

And when he had thus spoken, he The people were persuaded quietly to depart to their homes. Thus God one way or other, sometimes by friends, and sometimes by foes, kept his Church and People from being ruined: and his hand is not shortned. dismissed the assembly.