Nehemiah 6

NOw it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies heard that I had built the wall, and that there was no breach left therein; (though at that time I had not set up the doors Not all of them. See on ch. 3. 1, 2, 3. upon the gates.)

Then Sanballat, and Geshem sent unto me, saying, Come, let us meet together To consult about the common Service of our Master the King of Persia; or to make a friendly accommodation. in some one of the villages in the plain of Ono A City in the Tribe of Benjamin: of which see chap. 11. 35. and 1 Chron. 8. 12.. But they thought to do me mischief.

And I sent messengers unto them, saying, I am doing a great work He tells them one, but not the only, nor the principal reason of his refusal, because his coming might cause the work to cease, not only by the neglect of it during his absence, but by his death, which they by this means might compass: though he thought it not fit to express so much to them., so that I cannot come down: why should the work cease, whilest I leave it, and come down to you.

Yet they sent unto me four times after this sort, and I answered them after the same manner.

Then sent Sanballat his servant unto me, in like manner the fifth time, with an open letter Thereby bidding open defiance to him, as before he had used secret practices; and intimating that he would do that by manifest force, which he had intended to do by sudden surprize. in his hand:

Wherein was written, It is reported among the heathen The neighbouring People whom you proudly and disdainfully call Heathens or Gentiles., and Gashmu Called Geshem, v. 1. Who affirmed it and would prove it. says it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou maist be their king, according to these words i. e. According to these reports; or, that thou maist justifie and verifie these rumours. Others according to these things, i. e. when these things which thou art now doing shall be finished. But the first sense seems most agreeable to the use of the same words in the next verse..

And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah We have now a King of our own Nation, and are free from the Bondage of a forreign yoke.: and now shall it be reported to the king, according to these words. Come now therefore, and let us take counsel together That we may impartially examine the matter, that either thy Innocency may be cleared, and false accusations may be prevented: or if thou art guilty, the King may be informed..

Then I sent unto him, saying, There are no such things done as thou saist, but thou feignest them out of thine own heart.

For they all made us afraid i. e. They endeavoured to do so, and actually did terrifie some persons., saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands.

Afterward I came unto the house of Shemajah, the son of Delajah Probably one of the chief of the Priests, 1 Chron. 24. 26., the son of Mehetabel, who was shut up In his chamber adjoining to the Temple, upon pretence of singular Devotion, Sequestration from the World, and special acquaintance, and much communion with God in his retirements, after the manner of the Prophets; and withal of certain knowledg, which he had by the Spirit of God and of Prophecy, concerning their approaching danger, from which they could be safe no where but in the Temple, which the very heathens owned for a Sanctuary, which they might not violate.; and he said, Let us meet together in the house of God, within the Temple For the danger is so near, that we cannot safely tarry here so long as to consult what to do in this juncture. His design herein was partly to discourage and disgrace Nehemiah, and thereby to strike a dread into all the People, and give a speedy and full stop to the work: partly to prepare the way for the Enemies to assault and take the City, whilest Nehemiah was shut up, and unable to give them any opposition: partly to justifie their accusation of Nehemiah to the King by his flight upon it: and partly that there by the help of other Priests, who were conscious of his plot, he might either destroy him, or secure his person, till the City by some of his complices were betrayed into the Enemies hands.; and let us shut the doors of the temple; for they will come to slay thee, yea, in the night will they come to slay thee.

And I said, should such a man as I... the chief Governour, upon whose presence, and Counsel, and conduct, the very Life and Being of the whole City and Nation in a great measure depends: I who have professed such Resolution, and Courage, and Confidence in God. I who have had such eminent experience of Gods gracious and powerful Assistances, of his calling me to this employment, and carrying me through it when our danger was greater than now it is. Shall I now dishonour God and Religion, and betray the People and City of God by my cowardize? God forbid. This is not the counsel of God, nor of a Friend, but a Plot of mine Enemies, as it here follows. flee? and who is there that being as I am, would go into the temple to save his life As if I had an evil Cause or Conscience; as if I were a a malefactor, who fled thither for refuge: as if I durst not trust God with my preservation, except I went into the Temple, which it is not lawful, for me, being no Priest, to do.? I will not go in.

And lo, I perceived Partly by considering the sinful Nature and pernicious consequence of this Counsel: partly by the suggestion of Gods Spirit, whose counsel and help I sought in this matter: and partly by the event which discovered that there was no such danger from the approach of the Enemy, as was pretended. that God had not sent him, but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him.

Therefore was he hired, that I should be afraid, and do so, and sin By going into a place forbidden to me, and that in such a time, and manner, and upon such an occasion; which would have been both sinful and shameful. See on v. 11. and that they might have matter for an evil report, that they might reproach me As a Coward, and conscious of my own guilt, that so they might make me contemptible and odious, both to my own People, and to the King of Posia..

My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah One that falsly pretended to the Spirit of Prophecy, to deceive and destroy Nehemiah. He prays to God to remember and punish these False prophets, because he was not yet in a capacity to do it, having such powerful Enemies round about him, and so many rich and potent Jews highly discontented for their great loss by his means, ch. 5., and the rest of the prophets that would have put me in fear.

So the wall was finished in the twenty and fifth day or the month Elul Answering part to our August, and part to September., in fifty and two days To be computed either 1. From the time of Sanballat's sending this letter to him: Or, as most judg, from the beginning of the Work Which though a great thing, yet it is not at all incredible, considering 1. That the Walls and Gates were not wholly pulled down by the Chaldeans: For to what purpose should they make that waste of time and labour. 2. That where the Walls were thrown down, yet the materials remained, which they now used. 3. That in the building of the Walls they minded not curiosity, but only strength and safety. 4. The great numbers of the Builders, and the prudent distribution of the work among them, and their admirable Zeal and diligence in the work. 5 That there want not parallel Instances even in heathen Authors; for both Curtius and Arian report that Alexander the Great built the Walls of new Alexandria, which contained above Seven Miles in length, within Twenty days space. 6. That there was an eminent hand of God in carrying on this work, which their very Enemies here acknowledg..

And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes i. e. In their own Opinion, or themselves being Judges. For though ordinarily men are very prone to judge partially, and still to flatter themselves with vain hopes and fancies, yet this case was so clear and remarkable, that they began to despair. Now they saw that all was lost, that their designs were broken, and that their mischief was now likely to fall upon their own heads., for they perceived By that admirable Courage, and Constancy, and quickness wherewith this work was managed, notwithstanding all their difficulties and discouragements. that this work was wrought of our God That it was the work of that mighty God of Israel, whom they had great reason to fear: and withal they took it for an ill omen to them, and a sure presage that God would still watch over that City and People, and crush those who should oppose or disturb them..

Moreover, in those days the nobles of Judah sent many letters unto Tobiah Corresponding with him against Nehemiah, and against their own City and Nation., and the letters of Tobiah came unto them.

For there were many in Judah sworn unto him To be true to him in the prosecution of his wicked designs., because he was the son in law of Shechaniah the son of Arah; and his son Ichanan had taken the daughter of Meshullam, the son of Berechiah This is noted to show the mischief of such unequal and forbidden Marriages; and how reasonable and necessary Ezra's Action was in the dissolution of them..

Also they reported his good deeds before me, and uttered my words to him: and Tobiah sent letters to put me in fear.