Psalms 67

This Psalm contains a Prayer for the Church of Israel, as also for the Gentile-World, whose Conversion he Prophetically describes.

GOd be merciful unto us Thy People of Israel., and bless us, and caus his face to shine upon us As thou hast hid thy Face and Favour from us, so now do thou manifest it to us. For the Phrase see Numb. 6. 25, 26. Psal. 31. 16., Selah.

That thy way may be known upon earth Nor do we desire this Mercy only for our Comfort, but also for the Advancement of thy Glory, and the Propagation of the true Religion among all Nations, who by the Contemplation of thy Gracious and wonderful Works, to and for us, will be induced to Love and serve thee, and to list themselves among thy People. By God's way he understands; Either, 1. That way wherein God Walks; or the manner of his dealing with his People, how Gracious and bountiful a Master thou art to all thy Servants. Or rather, 2. That way wherein God requires Men to walk, the way of Gods Precepts, the way of Truth, or the true Religion; as the way or ways of the Lord, are frequently taken, Gen. 18. 19. Iudg. 2. 22. Psal. 18. 21. and 119. 1. Act. 18. 25. 26, &c. the same which in the next Clause is called his Saving Health, Heb. Salvation, and both together signifie the way of Salvation, which the Psalmist desires, may be known among all Nations; which was expected by the Antient and ungodly Iews, at the coming of the Messias, who is called the way, Ioh. 14. 6. and God's Salvation, Luk. 2. 30. And so the Sense of the place is this, deal so graciously with thy People Israel, that thereby the Gentile-World may at last be allured to joyn themselves with them, and to embrace their Religion and Messias, according to that famous Prophecy, Zech. 8. 23. In those days ten Men—out of all—Nations—shall take hold of the skirt of—a Iew; saying, We will go with you, for we have heard that God is with you., thy saving health among all nations.

Let the people praise thee, O God, let all the people praise thee O hasten that time, when all the Gentiles shall forsake their dumb Idols, and serve and Praise thee the Living God, as they will have abundant cause to do..

O let the nations be glad and sing for joy For thy Transcendent Mercy to them, in rescuing them from the Vanities and damnable Errors of their Fathers, and in bringing them to the knowledge of the true God, and of eternal Life., for thou shalt judg (i. e.) Rule and govern them, as it is explained in the next Clause, and as this Phrase is used. the people righteously Which is the great Commendation of any Government, and the greatest Argument and Encouragement to the Gentiles, to put themselves under it the rather; Because they had found the Misery of Living under the unrighteous and Tyrannical Government of the Devil, and of their Idolatrous and heathenish Rulers., and govern Heb. lead; To wit, gently, as a Shepherd does his Sheep; and not rule them with Rigour, as other Lords had done. the nations upon earth, Selah.

Let the people praise thee, O God, let all the people praise thee.

Then shall the earth yield her increase When the People of the Earth shall be Converted to the Worship and Service of the true God, God will take away his Curse from the Earth, and cause it to yield them abundance of all sorts of Fruits. Under which one Blessing, Promised under the Law to them, that obey God, all other Blessings both Temporal and Spiritual are Comprehended, as is very usual in the Old Testament., and God, even our own God He who is Israel's God in a peculiar manner, by that everlasting Covenant which he has made with us. shall bless us.

God shall bless us, and all the ends of the earth shall fear him.