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Gift

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Easton's Bible Dictionary · 1897

(1.) An gratuity (Prov. 19:6) to secure favour (18:16; 21:14), a thank-offering (Num. 18:11), or a dowry (Gen. 34:12). (2.) An oblation or proppitatory gift (2Sa 8:2, 6; 1Ch 18:2, 6; 2Ch 26:8; Ps. 45:12; 72:10). (3.) A bribe to a judge to obtain a favourable verdict (Ex. 23:8; Deut. 16:19). (4.) Simply a thing given (Matt. 7:11; Luke 11:13; Eph. 4:8); sacrifical (Matt. 5:23, 24; 8:4); eleemosynary (Luke 21:1); a gratuity (John 4:10; Acts 8:20). In Acts 2:38 the generic word dorea is rendered “gift.” It differs from the charisma (1 Cor. 12:4) as denoting not miraculous powers but the working of a new spirit in men, and that spirit from God. The giving of presents entered largely into the affairs of common life in the East. The nature of the presents was as various as were the occasions: food (1 Sam. 9:7; 16:20), sheep and cattle (Gen. 32:13-15), gold (2 Sam. 18:11), jewels (Gen. 24:53), furniture, and vessels for eating and drinking (2 Sam. 17:28); delicacies, as spices, honey, etc. (1 Kings 10:25; 2 Kings 5: 22). The mode of presentation was with as much parade as possible: the presents were conveyed by the hands of servants (Judg. 3:18), or still better, on the backs of beasts of burden (2 Kings 8:9). The refusal of a present was regarded as a high indignity; and this constituted the aggravated insult noticed in Matt. 22:11, the marriage robe having been offered and refused.

Scripture references

Smith's Bible Dictionary · 1863

The giving and receiving of presents has in all ages been not only a more frequent but also a more formal and significant proceeding in the East than among ourselves. We cannot adduce a more remarkable proof of the important part which presents play in the social life of the East than the fact that the Hebrew language possesses no less than fifteen different expressions for the one idea. The mode of presentation was with as much parade as possible. The refusal of a present was regarded us a high indignity. No less an insult was it not to bring a present when the position of the parties demanded it. (1 Samuel 10:27)

Scripture references

Hastings Dictionary of the Bible · 1898

GIFT, The practice of making presents as a token of esteem and respect prevailed very extensively in the East. They were frequently made to secure favor, as in the case of Jacob and Esau, Gen 32:13-15. Kings and princes often made splendid gifts. Gen 45:22-23, and subjects approached their kings with presents. 1 Kgs 4:21; 2 Chr 17:5, etc. To refuse to make presents to a king was a mark of contempt, 1 Sam 10:27. The articles thus bestowed were very various — cattle. Gen 32:13; garments, 2 Kgs 5:23; money, 2 Sam 18:11, etc. See, for a list of presents, 1 Kgs 10:25. The wise men from the East presented the infant Jesus with the most costly articles of the Orient — "gold, and frankincense, and myrrh." Matt 2:11. The peculiar offerings under the Law are spoken of as gifts. Deut 16:17; Matt 5:23-24. And it is with singular force that the blessings of the gospel through Jesus Christ are called gifts, inasmuch as they cannot be purchased, and nothing can be given in return for them.

Scripture references

Schaff's Dictionary of the Bible · 1880

GIFT, The practice of making presents as a token of esteem and respect prevailed very extensively in the East. They were frequently made to secure favor, as in the case of Jacob and Esau, Gen 32:13-15. Kings and princes often made splendid gifts. Gen 45:22-23, and subjects approached their kings with presents. 1 Kgs 4:21; 2 Chr 17:5, etc. To refuse to make presents to a king was a mark of contempt, 1 Sam 10:27. The articles thus bestowed were very various — cattle. Gen 32:13; garments, 2 Kgs 5:23; money, 2 Sam 18:11, etc. See, for a list of presents, 1 Kgs 10:25. The wise men from the East presented the infant Jesus with the most costly articles of the Orient — "gold, and frankincense, and myrrh." Matt 2:11. The peculiar offerings under the Law are spoken of as gifts. Deut 16:17; Matt 5:23-24. And it is with singular force that the blessings of the gospel through Jesus Christ are called gifts, inasmuch as they cannot be purchased, and nothing can be given in return for them.

Scripture references

Webster's 1828 Dictionary · 1828 1 of 2

Part of speech: noun (n.)

1. Anything given; anything voluntarily transferred by one person to another without compensation; a present; an offering. Shall I receive by gift, what of my own, . . . I can command Milton.

2. The act, right, or power of giving or bestowing; as, the office is in the gift of the President.

3. A bribe; anything given to corrupt. Neither take a gift, for a gift doth blind the eyes of the wise. Deut. xvi. 19.

4. Some quality or endowment given to man by God; a preëminent and special talent or aptitude; power; faculty; as, the gift of wit; a gift for speaking.

5. A voluntary transfer of real or personal property, without any consideration. It can be perfected only by deed, or in case of personal property, by an actual delivery of possession. Bouvier. Burrill. Gift rope (Naut), a rope extended to a boat for towing it; a guest rope.

Synonyms: Present; donation; grant; largess; benefaction; boon; bounty; gratuity; endowment; talent; faculty. Gift, Present, Donation. These words, as here compared, denote something gratuitously imparted to another out of one's property. A gift is something given whether by a superior or an inferior, and is usually designed for the relief or benefit of him who receives it. A present is ordinarly from an equal or inferior, and is always intended as a compliment or expression of kindness. Donation is a word of more dignity, denoting, properly, a gift of considerable value, and ordinarly a gift made either to some public institution, or to an individual on account of his services to the public; as, a donation to a hospital, a charitable society, or a minister.

Webster's 1828 Dictionary · 1828 2 of 2

Part of speech: verb (v.)

To endow with some power or faculty. He was gifted . . . with philosophical sagacity. I. Taylor.

Easton's Bible Dictionary (Matthew George Easton, 1897). Structured JSON vendored from NEUU Bible Dictionary Dataset at commit b8e82aa7ca847f4d97fb432cd965e398a111333c. The dataset wrapper is CC-BY-4.0; source dictionary texts are public domain. Smith's Bible Dictionary (William Smith, 1863). Structured JSON vendored from NEUU Bible Dictionary Dataset at commit b8e82aa7ca847f4d97fb432cd965e398a111333c. The dataset wrapper is CC-BY-4.0; source dictionary texts are public domain. Hastings Dictionary of the Bible (James Hastings, 1898). Structured JSON vendored from NEUU Bible Dictionary Dataset at commit b8e82aa7ca847f4d97fb432cd965e398a111333c. The dataset wrapper is CC-BY-4.0; source dictionary texts are public domain. Schaff's Dictionary of the Bible (Philip Schaff, 1880). Structured JSON vendored from NEUU Bible Dictionary Dataset at commit b8e82aa7ca847f4d97fb432cd965e398a111333c. The dataset wrapper is CC-BY-4.0; source dictionary texts are public domain. Noah Webster's American Dictionary of the English Language (1828). Structured JSON vendored from sktzofrenic/webster1828 at commit 5a58d9e0191eefaa51affbc1bb1b8bc5782ba6c0. The upstream README identifies the dictionary text as public domain and the project license as MIT.

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