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Nicodemus

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Easton's Bible Dictionary · 1897

The people is victor, a Pharisee and a member of the Sanhedrin. He is first noticed as visiting Jesus by night (John 3:1-21) for the purpose of learning more of his doctrines, which our Lord then unfolded to him, giving prominence to the necessity of being “born again.” He is next met with in the Sanhedrin (7:50-52), where he protested against the course they were taking in plotting against Christ. Once more he is mentioned as taking part in the preparation for the anointing and burial of the body of Christ (John 19:39). We hear nothing more of him. There can be little doubt that he became a true disciple.

Scripture references

Smith's Bible Dictionary · 1863

(conqueror of the people), a Pharisee, a ruler of the Jews and a teacher of Israel, (John 3:1,10) whose secret visit to our Lord was the occasion of the discourse recorded only by St. John. In Nicodemus a noble candor and a simple love of truth shine out in the midst of hesitation and fear of man. He finally became a follower of Christ, and came with Joseph of Arimathaea to take down and embalm the body of Jesus.

Scripture references

Hastings Dictionary of the Bible · 1898

NICODE'MUS (victor of the people), a ruler of the Jews, and a distinguished member of the sect of the Pharisees, whose conversation with the Messiah, as recorded in John 3, reveals one of the grand doctrines of the Christian system - viz., regeneration by the Spirit of God. On this occasion he betrayed himself as a timid disciple, or as one just seeking after the truth, for he came to Christ under the cover of darkness. Later he defends Christ against the bitter injustice of the Pharisees, John 7:50, and finally he appears as a professed follower, helping in the sepulture of the crucified Lord. John 19:89.

Scripture references

Hitchcock's Bible Names Dictionary · 1869

victory of the people

Schaff's Dictionary of the Bible · 1880

NICODE'MUS (victor of the people), a ruler of the Jews, and a distinguished member of the sect of the Pharisees, whose conversation with the Messiah, as recorded in John 3, reveals one of the grand doctrines of the Christian system - viz., regeneration by the Spirit of God. On this occasion he betrayed himself as a timid disciple, or as one just seeking after the truth, for he came to Christ under the cover of darkness. Later he defends Christ against the bitter injustice of the Pharisees, John 7:50, and finally he appears as a professed follower, helping in the sepulture of the crucified Lord. John 19:89.

Scripture references

Easton's Bible Dictionary (Matthew George Easton, 1897). Structured JSON vendored from NEUU Bible Dictionary Dataset at commit b8e82aa7ca847f4d97fb432cd965e398a111333c. The dataset wrapper is CC-BY-4.0; source dictionary texts are public domain. Smith's Bible Dictionary (William Smith, 1863). Structured JSON vendored from NEUU Bible Dictionary Dataset at commit b8e82aa7ca847f4d97fb432cd965e398a111333c. The dataset wrapper is CC-BY-4.0; source dictionary texts are public domain. Hastings Dictionary of the Bible (James Hastings, 1898). Structured JSON vendored from NEUU Bible Dictionary Dataset at commit b8e82aa7ca847f4d97fb432cd965e398a111333c. The dataset wrapper is CC-BY-4.0; source dictionary texts are public domain. Hitchcock's Bible Names Dictionary (Roswell D. Hitchcock, 1869). Structured JSON vendored from NEUU Bible Dictionary Dataset at commit b8e82aa7ca847f4d97fb432cd965e398a111333c. The dataset wrapper is CC-BY-4.0; source dictionary texts are public domain. Schaff's Dictionary of the Bible (Philip Schaff, 1880). Structured JSON vendored from NEUU Bible Dictionary Dataset at commit b8e82aa7ca847f4d97fb432cd965e398a111333c. The dataset wrapper is CC-BY-4.0; source dictionary texts are public domain.

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